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International Journal of Frontiers in Sociology, 2023, 5(3); doi: 10.25236/IJFS.2023.050305.

Hidden Oppression and “Narrative” as Resistance: A Biopolitical Reading of Never Let Me Go

Author(s)

Huaan Wang

Corresponding Author:
Huaan Wang
Affiliation(s)

Guangzhou Huashang College, Guangzhou, 511399, China

Abstract

Kazuo Ishiguro’s Never Let Me Go, which depicts the unfortunate prospect of a group of clones in a dystopian way, has a central theme of power and oppression. From a biopolitical perspective, it may be called “an Agambenian novel.” The clones who seem to live a “normal” life but eventually have to face their unusual destiny, resemble what Agamben has elaborated as “homo sacer”. This essay argues how the sovereign power turns the clones into “bare life” by means of spatial isolation, leaving them trapped in a state of exception—in which legality and legal needs are suspended, and finally deprives them of their lives in a “legal” way. With an analysis of the reminiscent narrator, the essay continues to argue that Ishiguro’s “narrative,” with its potential for resistance and protest, functions to uncover the hidden oppression in daily life and negate any political violence in a society.

Keywords

Kazuo Ishiguro, Never Let Me Go, biopower, biopolitics, life narrative

Cite This Paper

Huaan Wang. Hidden Oppression and “Narrative” as Resistance: A Biopolitical Reading of Never Let Me Go. International Journal of Frontiers in Sociology (2023), Vol. 5, Issue 3: 23-26. https://doi.org/10.25236/IJFS.2023.050305.

References

[1] Agamben, Giorgio. Homo Sacer: Sovereign Power and Bare Life. Trans. Daniel Heller-Roazen. Stanford: Stanford UP, 1998. Print.---. State of Exception. Trans. Kevin Attell. Chicago: U of Chicago P, 2005. Print.

[2] Bizzini, Silvia Caporale.“Recollecting Memories, Reconstructing Identities: Narrators as Storytellers in Kazuo Ishiguro’s When We Were Orphans and Never Let Me Go.”Atlantis 35.2 (December 2013): 65–80. Print.

[3] Ishiguro, Kazuo. Never Let Me Go. New York: Vintage, 2005. Print.

[4] Lan Jiang.“From Bare Life to Honorary Politics: The Genealogy of Giorgio Agamben’s Evolving Notions of Homo Sacer.”Heilongjiang Social Science 4 (2014): 1–10. Print.

[5] Levy Titus. “Human Rights Storytelling and Trauma Narrative in Kazuo Ishiguro’s Never Let Me Go.”Journal of Human Rights 10 (2011): 1–16. Print.

[6] Toker Leona., and Daniel Chertoff. “Reader Response and the Recycling of Topoi in Kazuo Ishiguro’s Never Let Me Go.” Partial Answers: Journal of  Literature and the History of Ideas 6.1 (2008): 163–80. Print.