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Academic Journal of Humanities & Social Sciences, 2020, 3(6); doi: 10.25236/AJHSS.2020.030608.

The View of Ziran in the Inner Chapter of Baopuzi

Author(s)

Wang Jin1,*, Ding Qun2

Corresponding Author:
Wang Jin
Affiliation(s)

1.Beijing Normal University, Beijing, 100875, China
2.Shandong Foreign Trade Vocational College, Shandong, 266100, China
*Corresponding Author

Abstract

Ge hong's thought of “ziran” basically extends the meaning of “ziran” in the tao te ching, but in the extension, he pushes the scope of application of “ziran” to a metaphysical world, a physical natural existence and human society. Moreover, he believes that transcendental “ziran” and realistic “ziran” are closely related. People can change or even create realistic “ziran” by grasping transcendental “ziran”. His special understanding of “ziran” also provides important examples and theoretical support for his thought of “immortals can be acquired through learning”.

Keywords

Ziran, Baopuzi, Ge hong

Cite This Paper

Wang Jin, Ding Qun. The View of Ziran in the Inner Chapter of Baopuzi. Academic Journal of Humanities & Social Sciences (2020) Vol. 3, Issue 6: 81-88. https://doi.org/10.25236/AJHSS.2020.030608.

References

[1] J. Needham, L.Wang(1956). Science and Civilization in China, London: The Syndics of the Cambridge University Press.
[2] K.W. Chen (1996). On the Nature Philosophy Thinking and It’s Significance in Present of Ge Hong’s Interior of Bao Pu Zi, Jianghan Tribune, vol.39, No. 10, pp.47-50.
[3] A.X. Luo(2019). Discussion of the Two Levels of Exclusion of “ziran”, Philosophy Research, vol.65, No. 2, pp.66-73.
[4] Lao-Tzu R. B. Blakney(2007). Lao Tsu Tao Te Ching, Signet Classics.
[5] S.L.Ma, D.W.Guo(2019). The Construction of Immortal Theory: From Lao Tzu to Ge Hong, History of Chinese Philosophy, vol.28, No. 3, pp.53-59.