Guangdong Academy of Social Sciences,Guangzhou, 510635, China
The entire history of Western philosophy and aesthetics is a history of struggle between the body and the soul. For a long time, the traditional western philosophy represented by Plato and Augustine insisted on a ideological path of separating the body and mind and restraining the body and raising the mind. In contemporary academic discourse, the sudden emergence of "body" is directly related to the modern trend of thought, and in fact constitutes a reflection and correction of traditional ideological aesthetics. Thinkers such as Nietzsche, Merleau-Ponty, and Foucault initiated this thought process, while Richard Shusterman established its basic orientation from the perspective of discipline construction. In response to this, Chinese scholars have also made more obvious theoretical contributions. As a paradigm of Somaesthetic, it sharply criticizes Logocentrism, insists on cultural comparison, highlights the practical function of theory, and implements the life care of aesthetics, which provides a meaningful value scale for the construction of contemporary aesthetics.
somatic turn, contemporary aesthetics, cross-cultural, modernity
Hongchen Wang. The Somatic Turn in the Aesthetics and Its Significance——A Cross-cultural Perspective. Academic Journal of Humanities & Social Sciences (2021) Vol. 4, Issue 6: 66-70. https://doi.org/10.25236/AJHSS.2021.040611.
 Friedrich Nietzsche: Thus Spoke Zarathustra, translated by Graham Parkes. Oxford: Oxford University Press, 2005.
 Jean Baudrillard: Jean Baudrillard: Selecyed Writing, Ed Mark Poster, Stanford University Press, 2001.
 Liang Ding: "On the ‘Prestige’ of Ancient Chinese Gentlemen from the Perspective of Body Sense", Journal of Archaeology and Anthropology, Issue 74, 2011.
 Merleau-Ponty: Phenomenology of Perception. London and New York: Rouledge, 2002.
Michel Foucault: Discipline and Punish: The Birth of the Prison, translated by Alan Sheridan, Vintage Books, 1995.
 Richard Shusterman. Performing Live: Aesthetic Alternatives for the End of Art. Ithaca: Cornell University Press, 2000:140.
 Saint Augustine: "The City of God", translated by Wang Xiaochao, Beijing: People's Publishing House, 2006 edition, 219.
 Wang Hongchen: "Soul Self-cultivation and Somaesthetic", Guangming Daily, September 4, 2017.